Wilderness and fruit – 5th March, 1st Sunday of Lent

A beautiful garden.  Full of plants and animals.  Plenty of warmth and sunshine.  Plenty of shade when it gets too warm.  Gentle rain when needed. God creates and places two people there, to enjoy it, to tend it, to eat of its fruit.  They spend their evenings walking in the garden with God.  There’s just one rule: don’t eat the fruit from that tree in the middle of the garden.  Don’t even touch the tree!  The couple are naive.  Innocent.  Like small children.  They don’t know much.  They don’t need to know.  They don’t know what they don’t know.

Into the garden comes a snake.  He’s cunning and more worldly wise than the man and woman.  What a lovely garden!  Can you eat absolutely any fruit?

No, says the woman, we mustn’t eat from that tree in the middle, or we’ll die.

Die?  says the serpent.  Oh, no, you won’t die!  God doesn’t want you eating from that tree because otherwise you’ll become like him – it’s the tree of knowledge of good and evil.  Don’t you want to be like God?  Don’t you want that knowledge?  Look at how lovely and tasty that fruit is!

And so the woman tries the fruit.  So does the man.  And suddenly they begin to know!  The first thing they know is that they are naked and so they rush to cover themselves.  Their knowledge makes them feel shame.

Their knowledge comes at a cost.  They have tried to become like God.  But instead, they have distanced themselves from him.  No longer can they stay in the garden.  They must go out into the wide world, a world of hard work, sweat and pain.  A world in which eventually they will die.

The wilderness.  Burning hot by day.  Bitterly cold at night.  A place where little grows.  A place where few animals can survive.  A place of desolation.  A place of need.

God leads a man there.

This man is worldly-wise.  He comes from a humble family.  He’s been a refugee.  He’s grown up in a world where the differences between rich and poor, between powerful and powerless, between those who loved God and those who don’t, are all too obvious.  He knows the world is full of evil and hardship.  He knows.  And because of this, God has called him.

When this man hears God calling, he goes to the wilderness, a place of even greater hardship than his usual world, to pray and meditate over what his calling might mean.

There’s no food in the desert.  He’s hungry.  He’s alone….Or is he?

Into the wilderness comes the devil.  He comes at the point the man is feeling his hunger most acutely.  “Turn these stones into bread” he says.  The man refuses, quoting scripture “One does not live by bread alone, but by every word that comes from the mouth of God”.

The devil tries again.  “OK, so you’re not going to give into your hunger, but I know what you’ve been pondering about here in the wilderness – you believe you might be God’s Son.  Ha! Well if that’s so, jump off the top of the temple!”  Oh, and as you’re so keen on scripture, here’s a verse from me to back it up!

Again, the man resists.  “Don’t put the Lord your God to the test!”

The devil tries a third time – “You think God wants you to be king?  Come up this mountain!  Look at all those kingdoms down there.  All yours if you just fall down and worship me now!

And Jesus resists Satan a third time “Worship the Lord your God, and serve only him”

Two stories of temptation.  One set in a garden of plenty.  The other in a harsh wild place.  You want to become like God, said the tempter!  Take the easy route.  Eat that fruit.  Turn the stones into bread!  Jump off the temple!  Bow down and worship me!

Two different responses.

Adam and Eve succumbed.  They were seduced by the beautiful juicy fruit.  They thought “We wouldn’t mind being like God”  And, like a small child being told “Don’t touch that!”, they couldn’t resist seeing for themselves what would happen if they did.  And they discovered that their choice had consequences.  Suddenly life would be full of danger, hardship and responsibility.  Suddenly they were no longer close to God.

Jesus said NO!  He knew that choices had consequences.  He knew that taking up his calling from God meant taking the tougher course of action.  There was no quick, flashy route to kingship.  God’s idea of kingship was different.  No mighty power, but life as a servant, healer and friend.  No riches, but a life on the road, relying on what food could be found on the way, or on the generosity of others.  No mighty army to thrash the enemy, but hatred from his own people, desertion by his friends and then death on a cross.  But his choice led him closer to God.  No sooner had Satan gone, than angels were by him, offering him strength and support.

The world is full of temptations inviting us to do all sorts of things, promising this if only we just do that!  Jesus invites us to follow him.  He invites us to love God as he did and to love our neighbour as ourselves.  Whose invitation are you and I tempted to accept?

Reader Catherine Burchell

 

Readings for the sermon and links:

Psalm 32 Genesis 2:15-17 3:1-7 Matthew 4:1-11

Transfiguration – 2 Peter 1:16-21; Matthew 17:1-9 (26th February, Last Sunday before Lent)

Mountain tops are always special places.  The summit, the very top – is  a place where there is nowhere else to go except into another dimension of sky and space – or back down into the more mundane world.

Everything of the world of buildings, roads, shops, daily life – even of trees and habitations – seems far away, small and insignificant.  Sometimes cloud like a blanket may fill the valleys – leaving grey skies for those below while the mountain tops enjoy brilliant sun.

In some countries people erect massive crosses on the tops of some mountains – perhaps expressing their sense of a spiritual dimension to the mountain top.

Spiritually we refer to” mountain top experiences” such as  times of special clarity, of faith gained or renewed, of enlightenment, or joy, understanding, inspiration or hope.  Mountain top experiences are usually all too quickly followed by a need to return to the mundane and everyday.

For the disciples chosen to accompany Jesus to the mountain top where the transfiguration took place – we have to wonder what the experience meant in the days and weeks and years after the event.  We know that at the time they were struck with awe and fear and were not sure how to react.  But what of later in the months and years after the event?

The passage we have read today from 2 Peter makes it clearer what was the lasting impact on an eyewitness.

When we think of the story of the transfiguration we usually focus on the light, the brightness but it is rather the sound, the words that were heard that have most impact on our eyewitness.  The voice of God from the cloud in that moment of glory and honour and majesty says “This is my Son, the Beloved; with him I am well pleased; listen to him”.  It is the voice that caused the disciples to fall on the ground in fear.

Light, the shining glow was amazing but it was the voice they heard that was most incredible and awe-inspiring. The voice confirmed Jesus as the Son of God, the Christ.  Light can glow and dazzle and sparkle and astound our eyes but a voice from heaven is incredible and terrifying.

Jesus told those on the mountain with him to say nothing of what they had experienced until “after the Son of Man has been raised from the dead” which surely made no sense to them at the time.

This mountain top experience was not just a moment of amazing light and glory – it affirmed Jesus as Christ and it acted as a prophetic moment.  It linked Jesus into the whole Jewish tradition and history through the brief appearance of Elijah and Moses.  It affirmed God’s enduring faithfulness and present blessing but it also pointed forward to a time beyond that present moment – to a time the disciples could not yet know or comprehend after the resurrection and even beyond that to a time of glory in the future, the second coming of Christ.

And so we hear the eyewitness tell the early church that it would “do well to be attentive to this as to a lamp shining in a dark place until the day dawns and the morning star arises in your hearts!”. The exhortation to be attentive to Christ was not just for those on the mountain top, but now in the post Easter, post Resurrection, post Ascension world it is for all the church.  The exhortation is to pay heed to this momentary revelation of Christ’s glory and look for its fulfilment in the second coming of the Christ. Hold fast to the prophetic dimension of the transfiguration to inspire hearts in the present and long for the light and glory of Christ to transform even the dark places of this life.

When pondering about this sermon last week I was reminded of a book I read 40 years ago for “A” Level French – Vol de Nuit by Antoine de Saint Exupery about” bush pilots” in South America flying  small mail planes through the night. These are the very early days of commercial flying and there are none of the computer aids enjoyed by pilots today. One solo pilot finds himself not just flying through the night but caught in a bad storm that blocks out all light and any landmark. Ultimately this pilot chooses to gain altitude until he finally breaks through the storm clouds to where he knows there will be light and landmarks – the moon and stars and maybe even the amazing sight of the approaching dawn.  He gains altitude to find the lights that have aided navigation throughout history.

Believing the light is there even when it seems hidden, holding on to the promise of glory can pull us through the dark times of life and draw our hearts and minds upwards to look to God and trust in his word, his truth and his glory.

This brings us to the last point made in our 2 Peter reading – the exhortation to hold to what it truly prophetic from God, to God’s word and not to ideas and interpretations just thought up by people.

True prophecy is inspired by the Holy Spirit in the words of men and women.  True prophecy enlightens our heart, emboldens us to seek after Christ.  It deepens our love for others and draws us into deeper communion with God.

The Transfiguration was not just a strange event for the benefit of a chosen few on a mountain top – it was an affirmation for all of Christ’s identity, a foretaste of Christ’s risen and ascended glory and a promise of the second coming.  It is a call to all of us to heed the word of God and to follow Christ’s way, listening to his authentic voice.

As we turn our eyes to Lent and Easter let us hold in our hearts the promise of the Transfiguration. God, incarnate in Jesus, the Christ, lived among us, died for us, and rose in glory and leads us also to glory, bringing us into the light and splendour of his glorious kingdom.

May we daily aspire to let Christ dwell in us, inspiring us, drawing us from the dark places in our lives into the transforming glory of his presence. A presence we can know now in the joy of our hearts and in the light shining in the darkness and a presence we can look forward to as a prophetic promise of eternal life in God’s unending Kingdom.

Reader Anne Grant

 

Readings for the sermon and links:

2 Peter 1:16-21   Matthew 17:1-9

 

A time of waiting… a time to rejoice – Isaiah 35, James 5:7-10, Matthew 11 (11th December, Gaudete Sunday)

A time of waiting… a time to rejoice

 

The desert waits.

Dry, hot, harsh.

No water here.  The few plants are bare, shrivelled.

Perhaps the odd hardy insect colony.

The occasional tough rock pigeon.

A snake or lizard.  A jackal.

 

Hidden away in the ground, life is dormant.  Waiting.

Waiting perhaps for years.

 

And when the rains do come, suddenly, without warning

The desert bursts into life.

Rivers flow abundantly where once there was a dry valley

Seeds hurry to germinate, grow.  Flowers to blossom.

Birds, animals and insects get busy, feeding, breeding.

 

The desert bursts into song and rejoices!

 

Isaiah’s community waits.

Scared, unsure, marginalised.

Ignored by those with political and religious power

by those who persist in walking away from God

tempted by wealth, unwise political allegiances, other gods.

 

The poor, the weak, the disabled are forgotten.

They wait.  They wait for the trouble that will surely come.

When Jerusalem will fall and Judah will be overthrown.

When their nation will be scattered and exiled in a foreign land

far from home.

They wait in uncertain times.

And their prophets proclaim the message of doom.

Over and over again.

 

Suddenly, like the rainstorm in the desert comes a message of hope.

The exile hasn’t begun yet, but God will not forget his people

God will especially not forget the weakest of this people.

Here is a message of hope to sustain them in times ahead.

 

The wilderness and the dry land shall be glad…

Waters shall break forth in the wilderness.

The blind shall see, the deaf shall hear.

A road shall appear in the desert

A road of safety that all God’s people can travel along

Back home.

 

Isaiah’s people can rejoice!

 

 

 

James’ community waits.

Rich and poor they wait.

The rich have been growing richer

at the expense of the poor.

James has harsh words for the rich.

Words of warning

about the dangers of unfair business practices

and not paying their workers a living wage.

The dangers of storing up wealth for themselves

whilst their employees go hungry.

God hears the cries of the poor.

 

God has heard you, says James to the poor.

God will come and come soon.

But you must be patient a little longer

Suffer a little longer.

Wait like the farmer waits for the rains to come and the crops to grow.

 

 

John the baptist waits.

He sits in prison, pondering his fate.

Examining his life and mission.

Wondering if it were all in vain.

Was he right about Jesus being the one who was to follow?

Is Jesus really the Messiah?

 

Like the prophets before him,

John’s life has been spent urging the people to repent

To turn away from their sins and back to God

or face the terrible consequences.

There will come a time, a time soon

when the Messiah will bring about God’s kingdom

And restore the nation of Israel.

 

He thought it would be this Jesus.

And now he’s not sure.

Jesus isn’t behaving as he expects the Messiah to behave.

So John sends messengers to Jesus

waiting behind for an answer.

 

And Jesus points them back to Isaiah

Look and see!

The blind see, the lame walk, the lepers are cleansed

And the poor are hearing the good news.

 

A time to rejoice!

 

In Advent we wait,

We wait for the time

when we re-enact the story

of Jesus coming to earth as a little child.

And we wait for the time

when Jesus will come again

And God’s kingdom on earth will be fully realised.

 

In the northern regions of the world

We wait as the nights get longer

The weather colder

The plants become dormant

And the animals hibernate

We wait as sometimes our own energy levels sag

And life becomes more of an effort.

 

Advent is a time of waiting

A time of dormancy

A time of expectation

Christmas is not here yet

But like the message of hope

given to Isaiah’s community before they had even gone into exile

Here is a Sunday of rejoicing

Ahead of time

 

The third Sunday of Advent

Known in the Roman and Anglo-Catholic church traditions

As Gaudete Sunday

Gaudete – “rejoice”

Like Mothering Sunday in Lent

It’s a time of brief relief and refreshment

in the middle of a more sober, reflective, penitential season.

A time when perhaps we can take a step back for a moment

from the hustle and bustle

of present-buying, card writing

and cleaning the house for our Christmas visitors.

And rejoice because God’s kingdom is coming soon.

 

The Sunday when in some churches,

the clergy wear rose-coloured vestments

The Sunday when the rose-coloured candle is lit

on the Advent wreath.

 

The Day of the Lord is not here yet

We are still in our own desert world

Times are still tough

But we can see glimpses already

If we look long enough

We can see where, like the flowers and streams in the desert

God’s kingdom is already breaking through.

 

So on this Gaudete Sunday

This Refreshment Sunday

Let us rejoice too!

Catherine Burchell – Reader

Anticipation & Expectation – Isaiah 2:1-5, Matthew 24:36-44 (27th November, 1st Sunday in Advent)

Advent: it’s a season of anticipation and expectation.

For children it’s a time when Advent calendars or candles mark the countdown of growing excitement as Christmas draws closer.  For many adults, however, these weeks before Christmas seem to be a mad rush to do shopping, write cards, wrap presents and complete all sorts of other preparations for Christmas.

But truly – although Advent does look forward to Christmas and we remember the prophets, the forerunners and those who welcomed the good news of Christ’s birth, the incarnation, Advent also looks forward to another coming, the Second Coming, the triumphant return of Christ in glory.

Our readings today reflect that in. In Isaiah we have the glorious vision of the nations all streaming to the Mountain of the Lord, learning His ways and living in peace; and in Matthew we read the exhortation to be alert for no-one knows the date or time of Christ’s return.

Our collect (special prayer for today) and prayer after Communion also reflect these themes – calling us to live in the light of Christ, to live lives worthy of Christ and to remain faithful, watchful and vigilant that we may be found actively serving God and joyful in our praise of the Lord whenever He may return.

But what does it take seriously to lift our thoughts from the everyday pressures of the here and now to consider the end times?

Last week I read a newspaper article about an anaesthetist in California who was a successful man working in a major hospital.  He had built up considerable wealth with a mansion sized home and a number of top of the range cars but along the way he had lost empathy for his patients, never having time to talk to them. He was also quite a severe father – following the pattern of his own father and grandfather before him – leading to a relationship with his son defined by anger and by his insistence that the boy go into medicine whether he wanted to or not.

Then the anaesthetist himself needed surgery and what should have been a fairly straightforward operation actually led to complications, more surgery and finally septic shock which saw him rushed into hospital for life or death surgery. During that surgery he had an out of body experience (such as he had always dismissed when any of his patients had tried to speak of such things).  He saw himself in the operating theatre and the team doing the surgery and he also saw his mother and sisters in India.

The he had a terrifying vision of hell from which he was drawn away by the loving presence of his father and grandfather (so different from his experience of these men in life). He was drawn further and further into a place of profound love which he came to believe was the most important dynamic in life. Then 2 angels – Michael and Raphael – brought him to a place of light where he was given a new direction for his life – to offer healing to others through consciousness-based healing (mediation and other alternative therapies).

He came through the surgery and tried to tell his doctors of his experience but they were as dismissive as he would have been before. However, he went on to amaze his colleagues by giving up his hospital job and setting up a healing centre. He sold his expensive home and cars and began to live more modestly and he developed a more loving relationship with his son giving him the space to be the person he wanted to be, following his own choice of career in computing. As a Hindu he had never heard of angels Michael and Raphael but he discovered these were angels associated with healing and protecting people.

From being a hard headed, even hard hearted man driven by desire for materialistic rewards, for wealth, position and control he became much more empathic man with a modest lifestyle looking to live a life of love and healing.  He aimed to break the cycle of anger that had dogged his family for generations.

Whatever happened to this man during his lifesaving surgery, it profoundly changed him, altered his perspective on life and on relationship and he changed direction, job, home and lifestyle. He came to see love as the undergirding dynamic of life.  He felt his previous way of life had not been right and he had been given a new direction in life, a new chance.

Did he encounter Christ?  We don’t know – and there is no indication that he stopped being a Hindu. He did encounter angels named in our Scriptures – Michael and Raphael and felt their influence.

The reason I wanted to tell that story is that we none of us know what is in store for us – in the next minutes, hours, days, years. We cannot predict accurately even such simple things as whether a lightbulb will fail or whether we will catch a cold.  We certainly cannot predict or pinpoint the return of Jesus. But we are promised it will happen and we are warned and encourage to live as if we believe that so that we will not be caught off guard if it were to happen today or tomorrow.

Matthew tells of people going about their daily lives and being utterly surprised by what happens – like people caught out by a sudden earthquake or flash flood. We know the unexpected happens – cutting across people’s plans and lives – but do we ever prepare for it? People know they will die but so many never get round to writing a will …

In Advent we are reminded that Christ’s coming in glory – the final establishment of God’s Kingdom – could come at any time and we are exhorted to be vigilant, to live the ordinary routines of our lives but to live them well.  To try to live as we would want Jesus to find us living.

The man whose story I have told had a profound and life changing experience and he responded and made big changes – more focused on love and healing and people.  He broke cycles of anger and desire for materialistic rewards.  What would it take for any of us to break our less good habits and attitudes and live the kind of live that we would be happy to be found engaged in if Jesus returned today or tomorrow? If Jesus returned today or tomorrow would we be able to welcome his gaze or would we look away, saying “I’m not really ready. My life’s a bit of a shambles.  If I’d known it was today I’d have done all those things I’ve intended to but have always put off.”

Jesus knows our lives are sometimes difficult and that we struggle in many ways with current circumstances and pressures – but are we living surrounded by life-clutter that we know we should have sorted out long ago? Are we holding on to anger or resentments or cold-hearted attitudes or are we trying to live lives of love and mercy and grace?

Advent gives us time to reflect on God’s promises and the visions of peace and love from prophets like Isaiah. I heard a Bishop in a black-led Pentecostal church say “Don’t let your memories destroy your dreams”. Memories of rejection or hurt can get in the way of us going after or believe in our dreams. Don’t let the bad things of this world take your faith and hope in the promises of God.

We have seen again this week in our news how bad memories can dog people for years.  As Christians we believe we can bring all these bad memories, hurts and damage to Jesus and let him love and enfold us and ultimately set us free us from their power. We all need to find a way to live with hope and faith, to live with joy and expectation and with mercy and love.

In our uncertain and sometimes cruel, hard and violent world we need to hold on to the vision and promise of God. We need to live lives as worthy of God as we can manage and to ask for the Holy Spirit to help us. We need to look forward to the time when God’s promises will be fulfilled. Jesus will come in glory.May we all be able to say with enthusiasm – Come Lord Jesus, may we welcome your Advent here.

Amen.

Anne Grant – Reader