The order of service:
Is available here:
21 12 12 Advent 3 Carol service
21 12 12 Advent 3 Carol service
The livestreaming link:
The order of service:
Is available here:
21 12 12 Advent 3 Carol service
21 12 12 Advent 3 Carol service
The livestreaming link:
Order of service
This morning's order of service is available here:
To watch this week's service on YouTube, please click here:
The Readings
Zephaniah 3.14-end
Sing aloud, O daughter Zion;
shout, O Israel!
Rejoice and exult with all your heart,
O daughter Jerusalem!
The Lord has taken away the judgements against you,
he has turned away your enemies.
The king of Israel, the Lord, is in your midst;
you shall fear disaster no more.
On that day it shall be said to Jerusalem:
Do not fear, O Zion;
do not let your hands grow weak.
The Lord, your God, is in your midst,
a warrior who gives victory;
he will rejoice over you with gladness,
he will renew you in his love;
he will exult over you with loud singing
as on a day of festival.
I will remove disaster from you,
so that you will not bear reproach for it.
I will deal with all your oppressors
at that time.
And I will save the lame
and gather the outcast,
and I will change their shame into praise
and renown in all the earth.
At that time I will bring you home,
at the time when I gather you;
for I will make you renowned and praised
among all the peoples of the earth,
when I restore your fortunes
before your eyes, says the Lord.
Luke 3.7-18
John said to the crowds that came out to be baptized by him, ‘You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.’
And the crowds asked him, ‘What then should we do?’ In reply he said to them, ‘Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.’ Even tax-collectors came to be baptized, and they asked him, ‘Teacher, what should we do?’ He said to them, ‘Collect no more than the amount prescribed for you.’ Soldiers also asked him, ‘And we, what should we do?’ He said to them, ‘Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.’
As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, ‘I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing-fork is in his hand, to clear his threshing-floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.’
So, with many other exhortations, he proclaimed the good news to the people.
New Revised Standard Version Bible: Anglicized Edition, copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The Sermon
The Revd Canon Dr Alan Billings.
‘What then should we do?’
This is what the people ask John the Baptist when they go out into the wilderness to
be baptised by him. What should we do?
I can see why they might ask that after John has given them such a roasting.
They had come out of their villages and walked several miles across scrubland and
stony ground to hear John speak and to be baptised by him in the Jordan river
because they wanted to renew their faith and hear a message of hope.
Life for them was hard. They were poor. They had to work hard to scratch a living –
from the soil or their animals or from fishing. They were at the mercy of the
elements. A drought could wipe out the crops and threaten the sheep and goats. Bad
weather could make it impossible to fish. They couldn’t afford to get ill.
Their one consolation was their religion, their faith.
They were Jews. And God, they believed, was the God of the Jews.
They knew that in the distant past he had guided their remote ancestor Abraham.
They knew too that God had brought them out of worse conditions than this. He had
brought them from being slaves in Egypt to this land where at first they were free
people.
Now they were not so free. The country was part of the Roman empire and Roman
soldiers and Roman tax collectors were a fact of life. It was depressing. Like a great
cloud of misery hanging over them all the time. Hard working but oppressed.
So they went out into the wilderness to hear this charismatic preacher, John the
Baptist, tell them something that would lift their spirits. Perhaps he would baptise
them as a sign that they were indeed children of Abraham whom God had protected
and guided.
A bit of cheer, a bit of hope, in a dark and uncertain world. That’s all they wanted.
Imagine the shock then when he speaks to them: ‘You brood of vipers! Who warned
you to flee from the wrath to come? …. Do not begin to say to yourselves, ‘We have
Abraham as our ancestor’; for I tell you, God is able form these stones to raise up
children to Abraham.’
They can’t plead their religion, their faith. They can’t rely on that to see them
through. So what should they do? What should they do?
John’s answer is in one sense quite simple: repent and bear fruit. Because if you
don’t, even now, every tree that does not bear good fruit is cut down and thrown into
the fire.
But when he goes on to spell out what it means to bear fruit, it gets quite hard.
Bearing fruit means this:
If you have two coats, share with anyone who has none. Do the same with food. If
you are a tax collector, don’t cheat people but only collect what is prescribed. If you
are a soldier don’t use your power to extort – and live according to your means, your
wages.
We could sum it up like this. John is saying to the people of his day: the way you lift
the cloud of misery that hangs over you is not by falling back on your religious
credentials – we are children of Abraham – but by conforming your life to these
principles, the principles that Abraham and all the prophets lived by: be kind, be
generous, share, think of others, don’t cheat or lie or threaten. Live like this and you
will be able stand before the Messiah when he comes.
Today, the third Sunday of Advent, the Church puts this gospel before us as we too
look for the coming of the Messiah. Like those Jews at the time of John the Baptist,
we too are finding life a bit hard. We have had two years of the pandemic and we
cannot yet see any end in sight. A dark cloud of misery hangs over us.
But for us too, religion can’t become a crutch, a prop. The Lord asks for repentance, a
change of heart and mind, a determination to live differently, to live better.
So, be kind, be generous, share, think of others, don’t cheat or lie or threaten. Live
like this and you will be able stand before the Messiah when at Christmas he comes.
The Prayers
In joyful expectation of his coming to our aid
we pray to Jesus.
Come to your Church as Lord and judge.
We pray for wisdom as we arrange services for the Christmas season under
ever changing and uncertain circumstances.
Help us to live in the light of your coming
and give us a longing for your kingdom.
Maranatha:
Amen. Come, Lord Jesus.
Come to your world as King of the nations.
We pray for all the troubled places of our world - Myanmar, Afghanistan,
Yemen and others. For refugees worldwide, especially those on the
Belarus/Polish border, or risking their lives at sea. We pray that leaders of
nations act with compassion and wisdom.
Before you rulers will stand in silence.
Maranatha:
Amen. Come, Lord Jesus.
Come to the suffering as Saviour and comforter.
We pray for all who are waiting for hospital treatment or diagnosis. For all
who are suffering due to the effects of the pandemic. For all who are anxious
about what the future might bring.
Break into our lives,
where we struggle with sickness and distress,
and set us free to serve you for ever.
Maranatha:
Amen. Come, Lord Jesus.
Come to us as shepherd and guardian of our souls.
We remember all who have died – this day, this week, this year or less
recently, thinking especially of those known personally to us.
Give us with all the faithful departed
a share in your victory over evil and death.
Maranatha:
Amen. Come, Lord Jesus.
Come from heaven, Lord Jesus, with power and great glory.
Lift us up to meet you,
that with Mary, Mark, John and all your saints and angels
we may live and reign with you in your new creation.
Maranatha:
Amen. Come, Lord Jesus.
Come, Lord Jesus, do not delay;
give new courage to your people,
who trust in your love.
By your coming, raise us to share in the joy of your kingdom
on earth as in heaven,
where you live and reign with the Father and the Spirit,
one God for ever and ever.
Amen.
Common Worship: Times and Seasons, material from which is included here,
is copyright © The Archbishops' Council 2006 and published by Church House Publishing.
The order of service:
Is available here:
21 12 05 Advent 2 Carol service
21 12 05 Advent 2 Carol service
The livestreaming link:
The Readings
Malachi 3.1-4
See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight—indeed, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears?
For he is like a refiner’s fire and like fullers’ soap; he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the Lord in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.
Luke 3.1-6
In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,
‘The voice of one crying out in the wilderness:
“Prepare the way of the Lord,
make his paths straight.
Every valley shall be filled,
and every mountain and hill shall be made low,
and the crooked shall be made straight,
and the rough ways made smooth;
and all flesh shall see the salvation of God.” ’
New Revised Standard Version Bible: Anglicized Edition, copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The Sermon
To be uploaded later.
The Prayers
Prepared by Joe P
To be uploaded later.
Order of service
This morning's order of service is available here:
To watch this week's service on YouTube, please click here:
The Readings
Jeremiah 33. 14 - 16
The days are surely coming, says the Lord, when I will fulfil the promise I made to the house of Israel and the house of Judah. In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. In those days Judah will be saved and Jerusalem will live in safety. And this is the name by which it will be called: ‘The Lord is our righteousness.’
Luke 21. 25 - 36
‘There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see “the Son of Man coming in a cloud” with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.’
Then he told them a parable: ‘Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away.
‘Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day does not catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.’
New Revised Standard Version Bible: Anglicized Edition, copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The Sermon
The Revd Canon Dr Alan Billings.
When I heard on Friday the news headlines and the weather forecast for this
weekend, I thought they must have picked up today’s gospel reading by
mistake. It wasn’t quite St Luke but it didn’t seem far off. This is Luke:
There will be signs in the sun, the moon and the stars, and on the earth
distress among nations confused by the roaring of the sea and the
waves. People will faint from fear and foreboding of what is coming
upon the world, for the powers of the heavens will be shaken.
On Friday night the weather map had red and amber alerts all over it and in
the way the broadcasters these days love to inflict cruel and unnatural
punishment on their journalists, reporters had to stand on exposed beaches
or harbour walls, lashed by wind and rain, to tell us the bad news about Storm
Arwen. They didn’t really have to say anything. They just had to stand there
and try not to get blown over. The detail of what they said was all lost on me. I
just wanted them, soaking wet and shaking with cold, to get inside
somewhere with a mug of coffee and some fish and chips.
This was after weeks of climate change warriors – like my ten year old grand-
daughter - telling us that unless we radically change our lifestyles - swap cars
for bikes and take all our holidays in Cleethorpes - we are destined to see our
summers blighted by plagues of locusts and our winters made desperate by
overflowing rivers.
And all this against a background of a pandemic that we cannot control.
I can’t remember a time when we had so much to be anxious about.
And perhaps the key to our anxiety is in that word ‘control’. For the first time
in my lifetime I have felt, as never before, that our old confidence that
whatever the world threw at us, we could in the end bring under our dominion,
our control, was shaken.
If that is what we are beginning to feel, we are right back where those who
first heard these words of Jesus were. They lived in a world that they knew
very well was beyond their control. And from time to time that scared them:
There will be signs in the sun, the moon and the stars, and on the earth
distress among nations confused by the roaring of the sea and the
waves. People will faint from fear and foreboding of what is coming
upon the world, for the powers of the heavens will be shaken.
Now, for us, the powers of the heavens are being shaken. And we are
experiencing what they experienced: the realisation that in the end, we
cannot control the world in which we live.
We’ve lived with that illusion for a very long time, hanging our confidence on
those words in the first creation story in the Book of Genesis. God said to the
man and the woman: Be fruitful and multiply, and fill the earth and subdue it;
and have dominion over the fish of the sea and over the birds of the air and
over every living thing that moves upon the earth’.
We read those words ‘have dominion over’ to mean ‘do what you like with’.
We forgot that we were created in the image of God and after his likeness,
that our having dominion over was to mirror his having dominion over, which
was not exploiting the world but loving it, caring for it, looking after it.
And because we misread that text, we thought we had a God-given right to
exploit and we thought that meant the world was ours to control.
Now we know. Like those first Christians we are having to acknowledge that
the world is not ours to control and we are as frightened by events in the
natural world as they were. The centuries of hubris are over and we will learn
the hard lesson the hard way:
There will be signs in the sun, the moon and the stars, and on the earth
distress among nations confused by the roaring of the sea and the
waves. People will faint from fear and foreboding of what is coming
upon the world, for the powers of the heavens will be shaken.
But we cannot stop there. That would deliver us back into the world of the
pagans from which Christian faith delivers us. Jesus goes on to address us in
2021 quite directly.
The kingdom of God, he says, is near. The day of God is near. So:
Be on your guard so that your hearts are not weighed down with
dissipation and drunkenness and the worries of this life, and that day
does not catch you unexpectedly, like a trap.
What will give us back our confidence and take away our fear is not the false
god of control. We cannot control the world. We cannot control the future. But
we can find the true God in all the ever changing circumstances of our lives,
however those changing circumstances turn out.
This season of Advent starts the Church’s new year with this call to people
who are fearful, but who know that their security does not lie in trying to
control things but in knowing that they can find God in a changing world.
Be alert at all times, praying that you may have the strength to escape
all these things that will take place, and to stand before the Son of Man.
The Prayers
In joyful expectation of his coming to our aid
we pray to Jesus.
Come to your Church as Lord and judge.
Help us to live in the light of your coming
and give us a longing for your kingdom.
Maranatha:
Amen. Come, Lord Jesus.
Come to your world as King of the nations.
Before you rulers will stand in silence.
Maranatha:
Amen. Come, Lord Jesus.
Come to the suffering as Saviour and comforter.
Break into our lives,
where we struggle with sickness and distress,
and set us free to serve you for ever.
Maranatha:
Amen. Come, Lord Jesus.
Come to us as shepherd and guardian of our souls.
Give us with all the faithful departed
a share in your victory over evil and death.
Maranatha:
Amen. Come, Lord Jesus.
Come from heaven, Lord Jesus, with power and great glory.
Lift us up to meet you,
that with Mary, Mark, John and all your saints and angels
we may live and reign with you in your new creation.
Maranatha:
Amen. Come, Lord Jesus.
Come, Lord Jesus, do not delay;
give new courage to your people,
who trust in your love.
By your coming, raise us to share in the joy of your kingdom
on earth as in heaven,
where you live and reign with the Father and the Spirit,
one God for ever and ever.
Amen.
Common Worship: Times and Seasons, material from which is included here,
is copyright © The Archbishops' Council 2006 and published by Church House Publishing.
To watch this week's service on YouTube, please click here:
To download a copy of this week's order of service, please click here:
The Readings
The Sermon
By Revd. Dr. Beth Keith, Parish Theologian at St. Mark's Broomhill and Broomhall
We hope to provide this shortly
The Prayers
Prepared by Barbara
To watch this week's service on Youtube, please click here:
Order of service
This evening's order of service is available here:
21 11 14 All Saints to Advent Peace Eucharist order of service
21 11 14 All Saints to Advent Peace Eucharist order of service
The Readings
Hebrews 10. 11 - 25
And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. But when Christ had offered for all time a single sacrifice for sins, ‘he sat down at the right hand of God’, and since then has been waiting ‘until his enemies would be made a footstool for his feet.’ For by a single offering he has perfected for all time those who are sanctified. And the Holy Spirit also testifies to us, for after saying,
‘This is the covenant that I will make with them
after those days, says the Lord:
I will put my laws in their hearts,
and I will write them on their minds’,
he also adds,
‘I will remember their sins and their lawless deeds no more.’
Where there is forgiveness of these, there is no longer any offering for sin.
Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.
Mark 13. 1 - 8
As he came out of the temple, one of his disciples said to him, ‘Look, Teacher, what large stones and what large buildings!’ Then Jesus asked him, ‘Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.’
When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, ‘Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?’ Then Jesus began to say to them, ‘Beware that no one leads you astray. Many will come in my name and say, “I am he!” and they will lead many astray. When you hear of wars and rumours of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs.
.
The Sermon
Will be uploaded later on.
The Prayers
Let us pray for all who suffer as a result of conflict,
and ask that God may give us peace:
for the service men and women
who have died in the violence of war,
each one remembered by and known to God;
may God give peace.
God give peace.
For those who love them in death as in life,
offering the distress of our grief
and the sadness of our loss;
may God give peace.
God give peace.
For all members of the armed forces
who are in danger this day,
remembering family, friends
and all who pray for their safe return;
may God give peace.
God give peace.
For civilian women, children and men
whose lives are disfigured by war or terror,
calling to mind in penitence
the anger and hatreds of humanity;
may God give peace.
God give peace.
For peacemakers and peacekeepers,
who seek to keep this world secure and free;
may God give peace.
God give peace.
For all who bear the burden and privilege of leadership,
political, military and religious;
asking for gifts of wisdom and resolve
in the search for reconciliation and peace;
may God give peace.
God give peace.
O God of truth and justice,
we hold before you those whose memory we cherish,
and those whose names we will never know.
Help us to lift our eyes above the torment of this broken world,
and grant us the grace to pray for those who wish us harm.
As we honour the past,
may we put our faith in your future;
for you are the source of life and hope,
now and for ever.
Amen.
To watch this week's service on Youtube, please click here:
Order of service
This morning's order of service is available here:
The Readings
Isaiah 2. 1 - 4
The word that Isaiah son of Amoz saw concerning Judah and Jerusalem.
In days to come
the mountain of the Lord’s house
shall be established as the highest of the mountains,
and shall be raised above the hills;
all the nations shall stream to it.
Many peoples shall come and say,
‘Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob;
that he may teach us his ways
and that we may walk in his paths.’
For out of Zion shall go forth instruction,
and the word of the Lord from Jerusalem.
He shall judge between the nations,
and shall arbitrate for many peoples;
they shall beat their swords into ploughshares,
and their spears into pruning-hooks;
nation shall not lift up sword against nation,
neither shall they learn war any more.
Matthew 5. 1 - 12
When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:
‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.
‘Blessed are those who mourn, for they will be comforted.
‘Blessed are the meek, for they will inherit the earth.
‘Blessed are those who hunger and thirst for righteousness, for they will be filled.
‘Blessed are the merciful, for they will receive mercy.
‘Blessed are the pure in heart, for they will see God.
‘Blessed are the peacemakers, for they will be called children of God.
‘Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
‘Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.
The Sermon
Will be uploaded later on.
The Prayers
Let us pray for all who suffer as a result of conflict,
and ask that God may give us peace:
for the service men and women
who have died in the violence of war,
each one remembered by and known to God;
may God give peace.
All God give peace.
For those who love them in death as in life,
offering the distress of our grief
and the sadness of our loss;
may God give peace.
All God give peace.
For all members of the armed forces
who are in danger this day,
remembering family, friends
and all who pray for their safe return;
may God give peace.
All God give peace.
For civilian women, children and men
whose lives are disfigured by war or terror,
calling to mind in penitence
the anger and hatreds of humanity;
may God give peace.
All God give peace.
For peacemakers and peacekeepers,
who seek to keep this world secure and free;
may God give peace.
All God give peace.
For all who bear the burden and privilege of leadership,
political, military and religious;
asking for gifts of wisdom and resolve
in the search for reconciliation and peace;
may God give peace.
All God give peace.
O God of truth and justice,
we hold before you those whose memory we cherish,
and those whose names we will never know.
Help us to lift our eyes above the torment of this broken world,
and grant us the grace to pray for those who wish us harm.
As we honour the past,
may we put our faith in your future;
for you are the source of life and hope,
now and for ever.
All Amen.
To watch this week's service on Youtube, please click here:
To download a copy of the order of service, please click here:
The Readings
The Sermon
to be included shortly!
The Prayers
Prepared by Siobhan H
To watch this evening's service on Youtube, please click here:
To download this evening's order of service, please click here:
The Reading
The Sermon
By Joe P, a Reader at St. Mary's
The Prayers
Let us pray to the Lord, who has conquered death.
Jesus, bread from heaven,
you satisfy the hungry with good things:
grant us a share with all the faithful departed
in the banquet of your kingdom.
Hear us, risen Lord,
our resurrection and our life.
Jesus, the light of the world,
you gave the man born blind the gift of sight:
open the eye of faith
and bring us from darkness
to your eternal light and glory.
Hear us, risen Lord,
our resurrection and our life.
Jesus, Son of the living God,
you summoned your friend Lazarus from death to life:
raise us at the last to full and eternal life with you.
Hear us, risen Lord,
our resurrection and our life.
Jesus, crucified Saviour,
in your dying you entrusted each to the other,
Mary your mother and John your beloved disciple:
sustain and comfort all who mourn.
Hear us, risen Lord,
our resurrection and our life.
Jesus, our way and truth and life,
you drew your disciple Thomas from doubt to faith:
reveal the resurrection faith to the doubting and the lost.
Hear us, risen Lord,
our resurrection and our life.
May God in his infinite love and mercy
bring the whole Church,
living and departed in the Lord Jesus,
to a joyful resurrection
and the fulfilment of his eternal kingdom.
Amen.