3rd May 2026 10.30am – 5th Sunday of Easter – Eucharist

Posted on May 3, 2026 by St Mary's

The Readings

Acts 7.55-end

But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. ‘Look,’ he said, ‘I see the heavens opened and the Son of Man standing at the right hand of God!’ But they covered their ears, and with a loud shout all rushed together against him. Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. While they were stoning Stephen, he prayed, ‘Lord Jesus, receive my spirit.’ Then he knelt down and cried out in a loud voice, ‘Lord, do not hold this sin against them.’ When he had said this, he died.

John 14.1-14

“Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also.

And you know the way to the place where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.” Philip said to him, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves.

Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.

Scripture Quotations are from: New Revised Standard Version Bible: Anglicized Edition, copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

The Sermon
By David, Reader at St Mary's.

I have a confession to make. I’m not a fan of psalm 23. Heresy I know.

I can’t give one specific reason why.

It might be because I find many of the musical settings of it a bit twee, like the opening credits to the vicar of Dibley. It might be because, as a hay fever sufferer, the thought of being forced to lie down in green pastures starts my eyes watering. It might be because of how the psalmist comes across as passive or the trivialisation of the shadow of death or the assurance of abundance in the presence of the enemy.

Or maybe all of these together. Regardless, its definitely not my favourite psalm.

So, in the, hopefully, distant future, when the Lord calls me home, I intend to have the hymn we’ve just sung for the gradual at my funeral Eucharist in place of psalm 23.

This hymn came to mind as I read through our first reading.

Stephen was one of the first deacons in the church. Appointed to oversee the distribution of bread amongst the Greek speaking widows following allegations of discrimination against them by the Hebrew community. Stephen was a doer. Someone charged with the practical expression of the gospel while the apostles focused on their apostolic ministry.

This gets him into trouble.

He preaches and baptises, alongside the acts of social justice, and in doing so angers other local religious leaders. Much of Acts chapters 6 and 7 cover his trial, including a passionate defence, where he criticises the historic treatment of Moses and God’s prophets by God’s people. He finishes with the accusation that they have treated Jesus in the same way, culminating in the events of Holy Week. He then receives a vision of the risen and ascended Christ at Gods right hand, which he relays to those around him, sending them into a violent frenzy resulting in his death. With his death he becomes the first recorded martyr for the Christian faith.

It is his life, not his death, which makes me associate him with our gradual hymn. Stephen lived a life of vigorous and active Christian discipleship. Not a life of ease, but a courageous one. Not a life beside still waters, but one using his fullness of God’s word and God’s Spirit to strike living fountains in those he baptised and who heard his preaching.

A disciple on a mission.

We don’t have to look far to find modern contemporaries to Stephen. Those who stand up for the values of Christs gospel in todays world. Whether they be preaching and baptising in countries where this is a death sentence, or resisting tyrannical oppression by acts of social justice for others. Both can and do pay the ultimate price.

As a side character in this reading we have a young Saul, later to become Paul. He is guarding the coats of those stoning Stephen. Not actively participating in his lynching, but there, enabling, willingly or forced to be there, we don’t know. But given his later zeal for persecution we could make an educated guess.

An important reminder of the slippery slope between enabling tyranny and participating in it.

Thankfully, through encounter with the risen and ascended Christ, Saul becomes Paul. He retains his zeal, but it is refocused into the Gospel mission. God becomes his guide in his wanderings, and enables him to rejoice while treading the steep and rugged pathway till he too is martyred.

We are lucky, currently in the UK we aren’t likely to be called on to pay that price, but a glance across the Atlantic to the United States shows how easily that could change. A warning sign which should make us pause and reflect on the values of those we elect to lead us.
Closer to home, the diocese currently has a strong focus on “enabling the whole people of God for the whole mission of God” and being “lights for Christ in the world”. Whatever ones thinks of the language used and the glossy pamphlets produced, and one could say many things, it’s a sentiment Stephen, and Paul, could recognise.

At St Marys we try to live this out by enabling all to participate in worship, in service of the local community through helping at events and the use of our spaces by external groups. We support and fundraise for different charities, like the S6 Foodbank and Christian Aid. If anyone wants to learn more about these or work with those currently leading on them, please speak to the Team Wardens.

We all have our own challenges in our lives and in our faith. No two of our journeys will be alike. The same can be said of the world and the church, fractured into factions, different groups on different pathways, just as it was in Stephen and Paul’s day. But there is hope.
I was moved by images of the Archbishop of Canterbury and the Pope sharing in prayer together this week. The visuals were carefully crafted and the photos showed a meeting of fellow disciples of Christ, rather than making an statement around relative position. I wonder what Stephen, a Greek speaking Hellenic jew, and Paul, a Hebrew born of Hebrews, would make of it?

I think they would recall the opening verses of our gospel reading. “in my fathers house there are many rooms”.

Amen.

26th April 2026 10.30am – 4th Sunday of Easter – Eucharist

Posted on April 26, 2026April 26, 2026 by St Mary's

The Readings

Acts 2:42-end

They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.

Awe came upon everyone, because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.

John 10.1-10

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
But he that entereth in by the door is the shepherd of the sheep.
To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
All that ever came before me are thieves and robbers: but the sheep did not hear them.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

The Sermon
By Catherine, Reader at St Mary's.

Do any of you share my guilty pleasure of watching YouTube videos?

One of my recent favourite channels is by a guy called Mack from rural Illinois. He loves clearing and cleaning houses that have got into a dreadful state. He does this for free, if he can film as he cleans. The houses are often so severely hoarded with stuff that the people who live there can no longer cope safely. Sometimes the house is cluttered, but clean. Other houses are so full of dirt and vermin that you need a mask and hazmat suit to clean safely. You need a strong stomach to watch some of Mack’s offerings.

Watching these videos could be an uncomfortably voyeuristic experience, but Mack is full of understanding and compassion for the people whose homes he is cleaning. As he narrates the video, he explains, without identifying the residents, why the house has reached this state. Trauma, poor mental or physical health, conditions such as autism and ADHD can all lead to a home becoming hoarded, dirty and unsafe. Mack, who is autistic himself, explains how these things overwhelm the ability to make decisions, or to let go of excess stuff. He does this without judging the person, and encourages his viewers to have compassion too. In the process he educates his viewers, many of whom also have these difficulties, or are trying to help someone who does. And he gives practical tips on the best ways to clear and clean – tips that anyone can use.

Mack loves cleaning and creating order. He likes sharing cleaning tips. But what he wants most from his channel is for his viewers to practise empathy and compassion too. People comment below each video in their thousands, many of them describing similar situations in their own lives. Those who live with these disabilities themselves say that they feel understood, heard and validated, sometimes for the first time in their lives. They say they would trust Mack to come and clean their own house.

Mack’s team block harmful and nasty posts, but he seldom responds to comments personally. He doesn’t need to. He’s built up an online community of followers who now encourage each other through their own difficulties with hoarding, clearing and cleaning. They learn from his videos and then support each other. I spend almost as long reading their thoughtful comments as I do watching the videos.

Building trust. Building up a community of followers who can take this forward. Two themes found in this morning’s Bible readings.

In our gospel reading, Jesus describes a picture familiar to his first audience. A sheepfold, sheltering the sheep of several different shepherds. A place of safety from wild animals and thieves, particularly at night. When it’s time to take the sheep out to graze, the shepherd arrives at the gate of the sheepfold and calls his or her flock. The gatekeeper knows the shepherd. The shepherd knows his own sheep by name, and they know his voice. And because they know him, and trust him, they follow him when he calls. Jesus likens himself to the gate, the trusted way to leave the fold. Then a few verses after our reading ends, he likens himself to the shepherd, the trusted person to follow.

The early disciples knew Jesus. They’d accompanied him long enough to know that he was someone they could trust and follow. They followed him through his ministry, to Jerusalem, and to the cross. Their faith was severely challenged when he was cruelly put to death, but when they saw the risen Christ a couple of days later, their trust began to return, and the next stage of their lives began.

Our reading from Acts takes place very early in the story of the early church. It’s shortly after Pentecost. Filled with the Holy Spirit, the disciples and closest companions share the good news of the risen Jesus. People hear them speaking their own language, meeting them on home ground, as it were. Peter has preached effectively – three thousand followers join them and are baptised.

Then what?

The three thousand pick up the baton. They devote themselves to the apostles’ teaching, to fellowship, to the breaking of bread, and to prayer.

The apostles do what Jesus did. Their followers respond. They share what they have, sell what they don’t need and give to people who do. They spend time together in the temple, but continue their new faith at home, breaking bread with thanks, praising God. Simple acts. Powerful acts. It’s infectious – others see the simple generosity radiating outwards and want to join too.

An example we can all follow.

The Prayers

We pray to Jesus who is present with us to eternity.

Jesus, light of the world,
bring the light and peace of your gospel to the nations
Jesus, Lord of life,
in your mercy, hear us.

Jesus, bread of life,
give food to the hungry
and nourish us all with your word.
Jesus, Lord of life,
in your mercy, hear us.

Jesus, our way, our truth, our life,
be with us and all who follow you in the way
Deepen our appreciation of your truth
and fill us with your life.
Jesus, Lord of life,
in your mercy, hear us.

Jesus, Good Shepherd who gave your life for the sheep,
recover the straggler,
bind up the injured,
strengthen the sick
and lead the healthy and strong to new pastures.
Jesus, Lord of life,
in your mercy, hear us.

Jesus, the resurrection and the life,
we give you thanks for all who have lived and believed in you.
Praying in silence for those known to us.

Raise us with them to eternal life.
Jesus, Lord of life,
in your mercy, hear us,

Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.

19th April 2026 10.30am – 3rd Sunday of Easter – Eucharist

Posted on April 19, 2026 by St Mary's

The Readings

Acts 2.14a, 36-41

But Peter, standing with the eleven, raised his voice and addressed them: ‘Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say.

Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah,^* this Jesus whom you crucified.’

Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, ‘Brothers,^* what should we do?’ Peter said to them, ‘Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.’ And he testified with many other arguments and exhorted them, saying, ‘Save yourselves from this corrupt generation.’ So those who welcomed his message were baptized, and that day about three thousand persons were added.

Luke 24.13-35

Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.

The Prayers
Prepared by David.

In joy and hope let us pray to the Father.

That our risen Saviour may fill us with the joy of his
glorious and life-giving resurrection.
Jesus, Lord of life,
in your mercy, hear us.

That God may grant us humility
to be subject to one another in Christian love.
Jesus, Lord of life,
in your mercy, hear us.

That he may provide for those who lack food, work or shelter and
that by his power, war and famine may cease through all the world
Jesus, Lord of life,
in your mercy, hear us.

That he may reveal the light of his presence to the sick,
the weak and the dying,
to comfort and strengthen them.
Jesus, Lord of life,
in your mercy, hear us.

That, according to his promises,
all who have died in the faith of the resurrection
may be raised on the last day.
Jesus, Lord of life,
in your mercy, hear us.

That he may send the fire of the Holy Spirit upon his people,
so that we may bear faithful witness to his resurrection,
Jesus, Lord of life,
in your mercy, hear us.

Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.

12th April 2026 10.30am – 2nd Sunday of Easter – Eucharist

Posted on April 12, 2026 by St Mary's

The Readings

Acts 2.14a, 22-32

But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. "

“You that are Israelites, listen to what I have to say: Jesus of Nazareth, a man attested to you by God with deeds of power, wonders, and signs that God did through him among you, as you yourselves know— this man, handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law. But God raised him up, having freed him from death, because it was impossible for him to be held in its power. For David says concerning him, ‘I saw the Lord always before me, for he is at my right hand so that I will not be shaken; therefore my heart was glad, and my tongue rejoiced; moreover my flesh will live in hope. For you will not abandon my soul to Hades, or let your Holy One experience corruption. You have made known to me the ways of life; you will make me full of gladness with your presence.’ “Fellow Israelites, I may say to you confidently of our ancestor David that he both died and was buried, and his tomb is with us to this day. Since he was a prophet, he knew that God had sworn with an oath to him that he would put one of his descendants on his throne. Foreseeing this, David spoke of the resurrection of the Messiah, saying, ‘He was not abandoned to Hades, nor did his flesh experience corruption.’ This Jesus God raised up, and of that all of us are witnesses.

John 20.19-end

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’

Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

The Sermon
By The Revd Canon Dr Alan Billings.

I have good friends in the United States. But my feelings towards their country have been complicated this past week.

Admiration for the achievement of their scientists in sending astronauts to the other side of the moon and bringing them back to earth safely. But horror and dismay at their President’s threat to bomb Iran back to the stone age. How could a Christian statesman speak in such terms?

But let’s stick with that journey into space and hold it alongside today’s gospel.

In the gospel, one of the apostles, Thomas, is not with the others when the Risen Jesus first makes his presence known to them. When they tell Thomas they have seen the Lord, Thomas is not convinced. For him, seeing is not believing. He has to reach out and touch.

I think we can see why Thomas thinks like this. Our eyes alone can deceive us. We can have hallucinations. In deserts we can see water that isn’t there. Mirages. We know that the witnesses to a road traffic collision often fail to agree about what they have seen. Was the car blue or black? Was the driver a man or woman?

Thomas thinks the evidence of his touch will be more reliable than the evidence of his eyes alone. And especially if he can touch the wounds of the crucifixion. Then he will be sure that this really is the one who died on the cross who has been restored to them.

Yet when the moment comes and Thomas does encounter the Risen Jesus, he doesn’t seem to have reached out at all. Neither sight, nor touch, in the end, lead him to say: My Lord and my God.

How could they? His senses – sight, sound, touch – and so on, can only take Thomas so far. They can assure him that this is no figment of his imagination, no apparition. But they can’t tell him that he is in the presence of the Lord his God.

So there is something else at work here, something that stirs what I can only call the soul of Thomas. It’s that, not sight or touch, that tells Thomas he is in the presence of the Risen Lord and the presence of God.

And I’m sure this is true for each one of us: what convinces us in the end that we have the presence of the Risen Lord with us, is not what we see or think or even feel, but what speaks to our very soul. And how that happens for each of us is different.

I was reading about Thomas just as the astronauts were looking back to earth from the far side of the moon and shared what they were seeing with us. And what they saw, and what we saw, was this tiny blue globe, planet earth, so far away, so small, in the endless universe.

It made me think of those wonderful words in psalm 8. The psalmist, of course, was on earth looking up, and said this:

When I look at thy heavens, the works of thy fingers, the moon and the stars which thou hast established;
what is man that thou art mindful of him, and the son of man that thou dost care for him. (Ps 8.3-4)

The psalmist looks up and his very soul is stirred – that the one who made this vast array - the moon and the stars - can be bothered with us.

Surely, similar thoughts must have passed through many of our minds as we saw what the astronauts saw as they looked not from earth to the moon but from the moon to earth.

But these soul stirring moments can happen at any time, not just when we look heavenwards.

Someone who joined my last congregation said that she had been washing dishes in her kitchen when she was overcome with a sense of the presence of God. It was only a moment, but it changed her life.

A member of this congregation, whom some here will have known, some years ago now, told me he was driving his bus along Langsett Road when he felt the presence of God – disconcerting for a non-believer. He had to stop the bus briefly to settle himself.

The psalmist beneath the stars, Thomas in the upper room, my parishioners going about their daily lives, but all in different ways experiencing moments when they were transported beyond the things of this world into the timeless presence of God.

Easter, knowing the presence of the Risen Lord, that experience, can be ours. And it can be here and it can be now.

5th April 2026 10.30am – Easter Day – Eucharist

Posted on April 5, 2026 by St Mary's

The Readings

Acts 10.34-43

Then Peter began to speak to them: ‘I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all. That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; but God raised him on the third day and allowed him to appear, not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.’

Matthew 28.1-10

After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. For fear of him the guards shook and became like dead men. But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said. Come, see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” So they left the tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”

The Prayers
Prepared by Kath, Reader at St Mary's.

God our Father, hear us when we pray to you in faith.
We give you thanks for this very special day and the many gifts you give to each of us every day of our lives. Help us not to take any of these for granted, especially all the beauty that is in the world. May we appreciate it with heartfelt gratitude.
Lord in your mercy,
Hear our prayer.

We pray for your church throughout the world as together we celebrate the rising of our beloved Lord, Jesus Christ. And we pray for our sisters and brothers in places where they are not yet free to worship openly.

At the end our Lenten journey, may we hold on to all that we have found meaningful and that brings us closer to you in both our prayers & spiritual life and in the stuff of everyday life.
Lord in your mercy,
Hear our prayer.

We pray for our very troubled and turbulent world, for all peoples, communities and nations who are going through dark and difficult times. Lord please give us hope that we can resolve our differences peacefully and make the world a better, more just and compassionate place for everyone.

We pray for our local community and all that makes it the special and creative place that it is.

We give thanks for the successful start to the Artemis 2 mission. May the amazing images of our world from space give us a new perspective and appreciation of your creation and encourage us afresh to take better care of it and all for whom it is home. We pray for the safe return home for the astronauts.
Lord in your mercy,
Hear our prayer.

We pray for all who are ill or unwell at this time. May they be lovingly supported as they navigate the changes and challenges they face as a result of their illness. We pray also for those who will be alongside them that they too will be supported and cared for. In a few moments of quiet let us call to mind anyone known to us who is in particular need of our prayers and let us also bring before God our own needs and concerns.
Lord in your mercy,
Hear our prayer.

We remember those who have died, some recently and some long ago. May they rest in peace and may all who mourn and miss them be comforted and find their own peace.

Especially may we pray for
Lord in your mercy,
Hear our prayer.

Merciful Father, accept these prayers for the sake of your Son, our Saviour, Jesus Christ,

4th April 2026 7.30pm – Easter Eve Vigil and Service of Light

Posted on April 4, 2026 by St Mary's

The Readings

John 20.1-18

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” Then Peter and the other disciple set out and went toward the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.

But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

3rd April 2026 at 2.00pm – Good Friday at the Cross

Posted on April 3, 2026April 3, 2026 by St Mary's

The Readings

Isaiah 52.13-53.end

See, my servant shall prosper;
he shall be exalted and lifted up,
and shall be very high.
Just as there were many who were astonished at him
—so marred was his appearance, beyond human semblance,
and his form beyond that of mortals—
so he shall startle many nations;
kings shall shut their mouths because of him;
for that which had not been told them they shall see,
and that which they had not heard they shall contemplate.

Who has believed what we have heard?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
nothing in his appearance that we should desire him.
He was despised and rejected by others;
a man of suffering and acquainted with infirmity;
and as one from whom others hide their faces
he was despised, and we held him of no account.

Surely he has borne our infirmities
and carried our diseases;
yet we accounted him stricken,
struck down by God, and afflicted.
But he was wounded for our transgressions,
crushed for our iniquities;
upon him was the punishment that made us whole,
and by his bruises we are healed.
All we like sheep have gone astray;
we have all turned to our own way,
and the Lord has laid on him
the iniquity of us all.

He was oppressed, and he was afflicted,
yet he did not open his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he did not open his mouth.
By a perversion of justice he was taken away.
Who could have imagined his future?
For he was cut off from the land of the living,
stricken for the transgression of my people.
They made his grave with the wicked
and his tomb with the rich,
although he had done no violence,
and there was no deceit in his mouth.

Yet it was the will of the Lord to crush him with pain.
When you make his life an offering for sin,
he shall see his offspring, and shall prolong his days;
through him the will of the Lord shall prosper.
Out of his anguish he shall see light;
he shall find satisfaction through his knowledge.
The righteous one, my servant, shall make many righteous,
and he shall bear their iniquities.
Therefore I will allot him a portion with the great,
and he shall divide the spoil with the strong;
because he poured out himself to death,
and was numbered with the transgressors;
yet he bore the sin of many,
and made intercession for the transgressors.

Hebrews 10. 16 - 25

‘This is the covenant that I will make with them
after those days, says the Lord:
I will put my laws in their hearts,
and I will write them on their minds’,
he also adds,
‘I will remember their sins and their lawless deeds no more.’
Where there is forgiveness of these, there is no longer any offering for sin.

Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.

John 18.1-19.end

After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, ‘For whom are you looking?’ They answered, ‘Jesus of Nazareth.’ Jesus replied, ‘I am he.’ Judas, who betrayed him, was standing with them. When Jesus said to them, ‘I am he’, they stepped back and fell to the ground. Again he asked them, ‘For whom are you looking?’ And they said, ‘Jesus of Nazareth.’ Jesus answered, ‘I told you that I am he. So if you are looking for me, let these men go.’ This was to fulfil the word that he had spoken, ‘I did not lose a single one of those whom you gave me.’ Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, ‘Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?’

So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.

Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, ‘You are not also one of this man’s disciples, are you?’ He said, ‘I am not.’ Now the slaves and the police had made a charcoal fire because it was cold, and they were standing round it and warming themselves. Peter also was standing with them and warming himself.

Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, ‘I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said.’ When he had said this, one of the police standing nearby struck Jesus on the face, saying, ‘Is that how you answer the high priest?’ Jesus answered, ‘If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?’ Then Annas sent him bound to Caiaphas the high priest.

Now Simon Peter was standing and warming himself. They asked him, ‘You are not also one of his disciples, are you?’ He denied it and said, ‘I am not.’ One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, ‘Did I not see you in the garden with him?’ Again Peter denied it, and at that moment the cock crowed.

Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, ‘What accusation do you bring against this man?’ They answered, ‘If this man were not a criminal, we would not have handed him over to you.’ Pilate said to them, ‘Take him yourselves and judge him according to your law.’ The Jews replied, ‘We are not permitted to put anyone to death.’ (This was to fulfil what Jesus had said when he indicated the kind of death he was to die.)

Then Pilate entered the headquarters again, summoned Jesus, and asked him, ‘Are you the King of the Jews?’ Jesus answered, ‘Do you ask this on your own, or did others tell you about me?’ Pilate replied, ‘I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?’ Jesus answered, ‘My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.’ Pilate asked him, ‘So you are a king?’ Jesus answered, ‘You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.’ Pilate asked him, ‘What is truth?’

After he had said this, he went out to the Jews again and told them, ‘I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?’ They shouted in reply, ‘Not this man, but Barabbas!’ Now Barabbas was a bandit.

Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, ‘Hail, King of the Jews!’ and striking him on the face. Pilate went out again and said to them, ‘Look, I am bringing him out to you to let you know that I find no case against him.’ So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Here is the man!’ When the chief priests and the police saw him, they shouted, ‘Crucify him! Crucify him!’ Pilate said to them, ‘Take him yourselves and crucify him; I find no case against him.’ The Jews answered him, ‘We have a law, and according to that law he ought to die because he has claimed to be the Son of God.’

Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, ‘Where are you from?’ But Jesus gave him no answer. Pilate therefore said to him, ‘Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?’ Jesus answered him, ‘You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.’ From then on Pilate tried to release him, but the Jews cried out, ‘If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.’

When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, ‘Here is your King!’ They cried out, ‘Away with him! Away with him! Crucify him!’ Pilate asked them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but the emperor.’ Then he handed him over to them to be crucified.

So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, ‘Jesus of Nazareth, the King of the Jews.’ Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, ‘Do not write, “The King of the Jews”, but, “This man said, I am King of the Jews.” ’ Pilate answered, ‘What I have written I have written.’ When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, ‘Let us not tear it, but cast lots for it to see who will get it.’ This was to fulfil what the scripture says,
‘They divided my clothes among themselves,
and for my clothing they cast lots.’
And that is what the soldiers did.

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home.

After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), ‘I am thirsty.’ A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, ‘It is finished.’ Then he bowed his head and gave up his spirit.

Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, ‘None of his bones shall be broken.’ And again another passage of scripture says, ‘They will look on the one whom they have pierced.’

After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

2nd April 2026 7.30pm – Maundy Thursday – Eucharist

Posted on April 2, 2026April 4, 2026 by St Mary's

The Readings

Exodus 12.1-14

The Lord said to Moses and Aaron in the land of Egypt: This month shall mark for you the beginning of months; it shall be the first month of the year for you. Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. If a household is too small for a whole lamb, it shall join its closest neighbour in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs. You shall let none of it remain until the morning; anything that remains until the morning you shall burn. This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the Lord. For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgements: I am the Lord. The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.

This day shall be a day of remembrance for you. You shall celebrate it as a festival to the Lord; throughout your generations you shall observe it as a perpetual ordinance.

John 13.1-17

Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘You do not know now what I am doing, but later you will understand.’ Peter said to him, ‘You will never wash my feet.’ Jesus answered, ‘Unless I wash you, you have no share with me.’ Simon Peter said to him, ‘Lord, not my feet only but also my hands and my head!’ Jesus said to him, ‘One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.’ For he knew who was to betray him; for this reason he said, ‘Not all of you are clean.’

After he had washed their feet, had put on his robe, and had returned to the table, he said to them, ‘Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them.

John 13.31b-35

When he had gone out, Jesus said, ‘Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, “Where I am going, you cannot come.” I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.’

Prayers of Intercession

In the power of the Spirit let us pray to the Father
through Christ the saviour of the world.
Father, on this, the night he was betrayed,
your Son Jesus Christ washed his disciples’ feet.
We commit ourselves to follow his example of love and service.
Lord, hear us
and humble us.

On this night, he prayed for his disciples to be one.
We pray for the unity of your Church.
Lord, hear us
and humble us.

On this night, he prayed for those who were to believe through his disciples’ message.
We pray for the mission of your Church.
Lord, hear us
and humble us.

On this night, he commanded his disciples to love,
but suffered rejection himself.
We pray for the rejected and unloved.
Lord, hear us
and humble us.

On this night, he reminded his disciples
that if the world hated them it hated him first.
We pray for those who are persecuted for their faith.
Lord, hear us
and humble us.

On this night, he accepted the cup of death
and looked forward to the new wine of the kingdom.
We remember those who have died in the peace of Christ.
Lord, hear us
and welcome all your children into paradise.

29th March 2026 at 10.30am – Palm Sunday Eucharist

Posted on March 29, 2026 by St Mary's

The Prayers

We stand with Christ in his suffering.

For forgiveness for the many times we have denied Jesus,
let us pray to the Lord.
Lord, have mercy.

For grace to seek out those habits of sin which mean
spiritual death,
and by prayer and self-discipline to overcome them,
let us pray to the Lord.
Lord, have mercy.

For Christian people,
that through the suffering of disunity
there may grow a rich union in Christ,
let us pray to the Lord.
Lord, have mercy.

For those who make laws, interpret them, and administer them,
that our common life may be ordered in justice and mercy,
let us pray to the Lord.
Lord, have mercy.

For those who still make Jerusalem a battleground,
let us pray to the Lord.
Lord, have mercy.

For those who have the courage and honesty to work openly for justice and peace,
let us pray to the Lord.
Lord, have mercy.

For those in the darkness and agony of isolation,
that they may find support and encouragement,
let us pray to the Lord.
Lord, have mercy.

For those who, weighed down with hardship, failure, or sorrow, feel that God is far from them,
let us pray to the Lord.
Lord, have mercy.

For those who are tempted to give up the way of the cross,
let us pray to the Lord.
Lord, have mercy.

That we, with those who have died in faith,
may find mercy in the day of Christ,
let us pray to the Lord.
Lord, have mercy.

Holy God,
holy and strong,
holy and immortal,
have mercy upon us.

22nd March 2026 at 10.30am – Fifth Sunday of Lent Passiontide Eucharist

Posted on March 22, 2026March 28, 2026 by St Mary's

The Readings.

Romans 8.6-11

To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, and those who are in the flesh cannot please God.

But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.

John 11.1-45

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them.” After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, “Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him.” Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

When Jesus arrived, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.” When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at the place where Martha had met him. The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.”

When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?” Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”

Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.

Scripture quotations are from: New Revised Standard Version Bible: Anglicized Edition, copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

The Prayers
Prepared by Shelley.

We thank you for your steadfast love, and your presence with us in joy and pain. Help us to learn to recognise you in different stages and aspects of our lives and to welcome you in.
Lord in your mercy,
Hear our prayer.

Lord we pray for those in our community who are feeling like the seed in the ground. When we feel like the world is dark or we are falling apart, we pray for your light and comfort. Help us to offer your light and comfort to each other when needed.
Lord in your mercy,
Hear our prayer.

Help us to learn how to be slow to anger and rich in love, as individuals, as a community, and in the wider church, so that we can live in unity with one another.
Lord in your mercy,
Hear our prayer.

You came to draw us and all people to yourself, we pray for the world, where there is suffering or war, and pray for your presence in those places.
Lord in your mercy,
Hear our prayer.

Especially we pray for our APCM today. We thank you for this community and your work in and through us. Give us wisdom and sensitivity to you as we share information and make decisions.

Merciful father,
Accept these prayers
for the sake of your son,
Our saviour, Jesus Christ,
Amen.

St Marys Walkley

The Church on the Road: inclusive, eucharistic, a safe place to be with God

Category: Sermons

3rd May 2026 10.30am – 5th Sunday of Easter – Eucharist

26th April 2026 10.30am – 4th Sunday of Easter – Eucharist

Acts 2:42-end

19th April 2026 10.30am – 3rd Sunday of Easter – Eucharist

12th April 2026 10.30am – 2nd Sunday of Easter – Eucharist

5th April 2026 10.30am – Easter Day – Eucharist

4th April 2026 7.30pm – Easter Eve Vigil and Service of Light

3rd April 2026 at 2.00pm – Good Friday at the Cross

2nd April 2026 7.30pm – Maundy Thursday – Eucharist

29th March 2026 at 10.30am – Palm Sunday Eucharist

22nd March 2026 at 10.30am – Fifth Sunday of Lent Passiontide Eucharist