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About that time King Herod laid violent hands upon some who belonged to the church. He had James, the brother of John, killed with the sword. After he saw that it pleased the Jews, he proceeded to arrest Peter also. (This was during the festival of Unleavened Bread.) When he had seized him, he put him in prison and handed him over to four squads of soldiers to guard him, intending to bring him out to the people after the Passover. While Peter was kept in prison, the church prayed fervently to God for him. The very night before Herod was going to bring him out, Peter, bound with two chains, was sleeping between two soldiers, while guards in front of the door were keeping watch over the prison. Suddenly an angel of the Lord appeared and a light shone in the cell. He tapped Peter on the side and woke him, saying, "Get up quickly." And the chains fell off his wrists. The angel said to him, "Fasten your belt and put on your sandals." He did so. Then he said to him, "Wrap your cloak around you and follow me." Peter went out and followed him; he did not realize that what was happening with the angel's help was real; he thought he was seeing a vision. After they had passed the first and the second guard, they came before the iron gate leading into the city. It opened for them of its own accord, and they went outside and walked along a lane, when suddenly the angel left him. Then Peter came to himself and said, "Now I am sure that the Lord has sent his angel and rescued me from the hands of Herod and from all that the Jewish people were expecting."
The Readings
Acts 12.1-11
About that time King Herod laid violent hands upon some who belonged to the church. He had James, the brother of John, killed with the sword. After he saw that it pleased the Jews, he proceeded to arrest Peter also. (This was during the festival of Unleavened Bread.) When he had seized him, he put him in prison and handed him over to four squads of soldiers to guard him, intending to bring him out to the people after the Passover. While Peter was kept in prison, the church prayed fervently to God for him.
The very night before Herod was going to bring him out, Peter, bound with two chains, was sleeping between two soldiers, while guards in front of the door were keeping watch over the prison. Suddenly an angel of the Lord appeared and a light shone in the cell. He tapped Peter on the side and woke him, saying, "Get up quickly." And the chains fell off his wrists. The angel said to him, "Fasten your belt and put on your sandals." He did so. Then he said to him, "Wrap your cloak around you and follow me." Peter went out and followed him; he did not realize that what was happening with the angel's help was real; he thought he was seeing a vision. After they had passed the first and the second guard, they came before the iron gate leading into the city. It opened for them of its own accord, and they went outside and walked along a lane, when suddenly the angel left him. Then Peter came to himself and said, "Now I am sure that the Lord has sent his angel and rescued me from the hands of Herod and from all that the Jewish people were expecting."
Matthew 16.13-19
Scripture quotations are from: New Revised Standard Version Bible: Anglicized Edition, copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The Sermon
Prepared by The Revd Canon Dr Alan Billings.
This week the government learnt a difficult lesson. But a necessary one if we
are to be governed well.
What they learnt, hopefully, is that a parliamentary democracy, is a collective
affair. It’s not simply about the wishes of one person, the leader.
The Prime Minister realised, belatedly, that he was not taking either his
backbenchers or many in the public with him on welfare reforms, and would
be defeated if he pushed ahead. He had not been listening to what they were
saying or taking what they said into account – which is how a democracy
works. So, at the eleventh hour, he changed tack, and this may be enough for
him to win the vote on Tuesday.
We must hope, as we so often say, that lessons will be learnt.
Now the Church isn’t a democracy, but it’s leaders must also listen and take
account of what those around them have learnt from their different
experiences of the Christian life, otherwise the Church will turn out to be a
bad guide spiritually.
And this is in part what we learn today as we remember two early leaders of
the Church, St Peter and St Paul. Two very different people.
Lets begin with Peter.
Peter is a working man, a fisherman, a married man, an impulsive man, even
a violent man. He went to the Garden of Gethsemane armed with a sword
and cut off the ear of the servant of the High Priest when they came to arrest
Jesus. He was, shall we say, a bit rough and ready. Is this why Jesus calls
him a rock – a rock, after all, is not a polished stone?
Unlike Peter, Paul is not married. He has a trade – a tent-maker – but he’s
also had more of an education. He can write beautifully. Think of that lovely
passage about love in his letter to the Corinthians.
‘Love is patient and kind … it does not rejoice in wrong, but rejoices in the
right. Love bears all things, believes all things, hopes all things, endures all
things. Love never ends … ‘
Both men are inclined to boast. Paul boasts about his religious background.
Before his conversion he was a Pharisee, someone who kept all the religious
rules meticulously.
Peter boasts about his loyalty. This is why there is deep irony when Jesus
says to Peter, ‘You are Peter’ – his name means Rock – ‘You are Peter and
on this rock I will build my church.’ Because at first, Peter turns out to be
anything but rock-like. He proves unreliable. Despite everything he says
about never abandoning Jesus, when Christ is arrested he flees, along with
all the others.
And worse than all the others. When challenged later that night he denies
even knowing Jesus. But he is restored and plays a key role in establishing
the Church after the resurrection.
It can seem from today’s reading as if Jesus gives Peter an authority that he
does not give to the other apostles. He says that Peter has authority to
forgive sins – to bind and to loose. But later on, after he is risen, he breathes
on all the apostles and says to them all, ‘Receive the Holy Spirit. If you forgive
the sins of any, they are forgiven; if you retain the sins of any, they are
retained.’ This is why all the Church’s priests have authority to pronounce
forgiveness. The sacramental leadership of the church is shared.
Peter may be the leader of the Christians immediately after the resurrection.
But he has to learn from Paul.
At first, the gospel message spreads amongst Jews. Paul grasps far more
quickly than Peter that the gospel is for all people, Gentiles as well as Jews.
Peter takes some persuading. He starts by thinking that Gentile converts
must first become Jews, and only then can they become Christians. He has
to learn differently and Paul is one of those who teach him.
Peter and Paul then. Both leaders in the early church. Two very different
people. But they learn to listen to one another and learn through one another,
as we must also learn.
To put all this in theological language, if we don’t listen to one another in the
Church we will in effect be closing down the activity of the Holy Spirit, who –
we leant at Pentecost – is given to all people: young and old, male and
female, high and low.
Democratic governments govern well when they listen widely and take into
account what ordinary people tell them.
Similarly in the Church. If we are to speak and act wisely, we must listen for
what the Spirit is whispering, and what the Spirit is nudging us towards,
through the experiences of all Christians: young and old, male and female,
high and low. That’s what keeps the Church spiritually healthy.
The Prayers
Encouraged by our fellowship with all the saints,
let us make our prayers to the Father through our Lord Jesus Christ.
Father, your Son called men and women to leave the past behind
them and to follow him as his disciples in the way of the cross. Look
with mercy upon those whom he calls today, marks with the cross
and makes his disciples within the Church.
Lord, have mercy.
Christ, have mercy.
Your Son told his disciples not to be afraid and at Easter breathed on
them his gift of peace. Look with mercy upon the world into which
he sent them out, and give it that peace for which it longs.
Lord, have mercy.
Christ, have mercy.
Your Son formed around him a company who were no longer
servants but friends, and he called all those who obeyed him his
brother and sister and mother. Look with mercy upon our families
and our friends and upon the communities in which we share.
Lord, have mercy.
Christ, have mercy.
Your Son sent out disciples to preach and heal the sick. Look with
mercy on all those who yearn to hear the good news of salvation,
and renew among your people the gifts of healing.
Lord, have mercy.
Christ, have mercy.
Your Son promised to those who followed him that they would sit
on thrones judging the twelve tribes of Israel and would share the
banquet of the kingdom. According to your promise, look with
mercy on those who have walked with Christ in this life and now
have passed through death.
Lord, have mercy.
Christ, have mercy.
Almighty God,
you have built your Church upon the foundation of the apostles and prophets,
with Jesus Christ himself as the chief cornerstone:
so join us together in unity of spirit by their doctrine,
that we may be made a holy temple acceptable to you;
through Jesus Christ our Lord.
Lord, have mercy.
Christ, have mercy.
Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.
Common Worship: Times and Seasons, material from which is used here is copyright (c) 2010 The Archbishops' Council